dahui zonggao造句

• The same koan was assigned to Dahui Zonggao . }}
• From Dahui Zonggao, Jinul also incorporated the hwadu method into his practice.
• She studied with Zhenxie Qingliao and Dahui Zonggao, who named her Wuzhuo ( " No attachment ".
• This success drew opposition of Dahui Zonggao, who promoted the Hua Tou method of silent illumination of Hongzhi.
• The practice is also well-known from Chinese Ch醤 Buddhism, especially from Dahui Zonggao's Hua Tou practice . }}
• Jinul incorporated Dahui Zonggao's " gwanhwa " (, " observing the critical phrase " ) into his practice.
• The poem figures in an interaction between Wuzi Fayan ( 1024 1104 ) and his student Yuanwu Keqin, the teacher of Dahui Zonggao.
• Many followed the teachings of Buddha and prominent monks such as Dahui Zonggao ( 1089 1163 ) and Wuzhun Shifan ( 1178 1249 ).
• Dahui Zonggao ( 1089 1163 ) introduced k'an-hua practice, " observing the word-head ", as a means of solitary practice.
• According to the Ch醤-tradition, the Blue Cliff Record gained such a popularity, that Dahui Zonggao burned all the copies he could lay hands on, and the wooden printing blocks.
• It is a tradition exemplified by the Song master Dahui Zonggao ( 1089 1163 ) who, whilst living in remote hills, nevertheless kept up a wide Chan dialogue through the Song postal service.
• Yuanwu's successor, Dahui Zonggao ( 1089 1163 ), wrote many letters to lay students teaching the practice of concentrating on koans during meditation, but Dahui did not explain and analyze koans.
• Ironically, his lineage incorporates not only the dharma-transmission via Fushan Fayuan, but also Linji dharma-transmissions via Eisai and his student Myozen, a teacher of Dogen, and the Linji dharma-transmission of Dahui Zonggao via the NM
  nin school.
• His teachings, as revealed in his comments in " The Gateless Gate ", closely followed the teachings of Dahui Zonggao ('Yga?[ rg; Wade-Giles : Ta-hui Tsung-kao; Japanese : Daei SM
  kM
  ) ( 1089 1163 ).
• Drawing upon various Chinese treatments of this topic, most importantly those by Guifeng Zongmi ( 780-841 ) and Dahui Zonggao ('Yga?[ rg ) ( 1089 1163 ), Jinul created Pojo SO
  n, a " sudden enlightenment followed by gradual practice " dictum, which he outlined in a few relatively concise and accessible texts.
• Drawing upon various Chinese treatments of this topic, most importantly those by Huayan Patriarch Guifeng Zongmi ( 780 & ndash; 841 ) and Linji master Dahui Zonggao ('Yga; 1089 & ndash; 1163 ), Jinul created a " sudden enlightenment followed by gradual practice " dictum that he outlined in a few relatively concise and accessible texts.